Earlier this year, philosopher Michael Austin posted a short reflection on “Virtue and Guns” on his Psychology Today blog “Ethics for Everyone.” If the title didn’t already grab my attention, the subtitle would have: “How ‘Gun Culture 2.0’ can harm character.”
Even if some people hadn’t mistaken Austin’s argument about GC2.0 for mine, I still would have wanted to respond. He told me he would post a response if I wrote one, and he is true to his word.
Read “A Counterargument to ‘Virtue and Guns'” and let us both know what you think in the comments here.
As noted in my acknowledgement, my essay benefited from input from John Correia, John Johnston, Randy Miyan, Mike Pannone, and Patrick Toner.
In April, I gave the lunchtime talk at the National Firearms Law Seminar in Indianapolis. More than anything I’ve written or said, “Gun Culture 2.0, or How a Liberal Professor Became an Armed American” offered a very personal perspective on how I got into guns and the study of gun culture. I also discussed some of the many lessons I have learned on my journey so far.
Thanks to John Correia (and Jon Macek) of Active Self Protection, a video of my talk exists, and thanks to Robin Lindner of RLI Media, that video is ready for the world to see.
Leave a comment to let me know your story or your reactions to my story of gun curiosity.
In a lunchtime talk at the National Firearms Law Seminar recently, I recounted three of my main observations about guns and gun culture in America. The second of these observations is: “Shooting is fun, and challenging.” It is fun, in part, because it is challenging.
This is one of the things that got me into guns in the first place and is something I enjoy passing on to others. As I have become known more and more as “the gun guy” in my social and professional circles, more and more people have asked me to take them shooting.
Last summer, one of my sociology students asked me if I would take her to the range. Of course, I said. In January, she reminded me that I promised to take her to the range, and we eventually arranged to go last week.
I lived the first four decades of my life completely outside of gun culture, so I remember well when I started to realize after I moved to North Carolina how common and normal guns are to so many people.
Once I was attuned to the reality of guns outside of their criminal misuse, I didn’t have to look very hard to find them all around me. I realized the annex to our local sports arena holds gun shows several times a year. I noticed ground signs advertising “concealed carry classes” on many heavily trafficked street corners. I saw billboards on area highways displaying advertisements for local gun stores. I also discovered, with astonishment, that many of the highly educated professionals I play tennis with have guns. One owns several long guns that were passed down from his grandfather. Another has two semi-automatic pistols in his basement that he used to shoot regularly. A number of the women in our tennis community also own handguns, mostly for self-defense.
The U.S. population breaks down roughly in thirds –
- Current Gun Owners: 27 to 33%
- Not Currently But Possible Gun Owners: 33 to 39%
- Not Now and Not Ever Gun Owners: 30 to 36%
Americans are politically divided by the issue of guns. But as with other “culture wars,” the fighting is often undertaken by elites, while the muddled masses watch from the sidelines, often with disbelief or revulsion at the true believers screaming past each other.
My name is David Yamane. I am a sociology professor at Wake Forest University in Winston-Salem, North Carolina. I also own and use guns. In this blog I write about guns and gun culture in the United States from my perspective as a blue bubble academic who was introduced to firearms in his forties.