I have been very fortunate that my job has not been adversely affected in a major way by the COVID19 pandemic this year. Which is not to say that it has been completely unaffected. The already inadequate amount of funding I receive from Wake Forest to conduct my research is going away for the foreseeable future (much more on this in the coming months). And other responsibilities of my faculty job are squeezing out my research and writing time right now (hence so few posts here and on Gun Culture 2.0 lately, which is why I am cross-posting this to both blogs).
I have spent weeks this summer learning how to teach online, developing and teaching 2 sections of Introduction to Sociology online, and facilitating a Peer Learning Group on online education for my department colleagues.
Also, because my personal and family life has not been as disrupted by COVID19 as some of my professional peers, I have tried to say “yes” to every request to review manuscripts, books, and promotion dossiers I have received since March.
Among the assignments I have accepted is to review the book, Land, God and Guns: Settler Colonialism and Masculinity in the American Heartland (Zed, 2020), for Choice Reviews. (Choice Reviews is run by the Association of College and Research Libraries and is used by academic librarians to select materials for their collections.)
Thus one can see in the Negro church to-day, reproduced in microcosm, all the great world from which the Negro is cut off by color-prejudice and social condition. In the great city churches the same tendency is noticeable and in many respects emphasized. A great church like the Bethel of Philadelphia has over eleven hundred members, an edifice seating fifteen hundred persons and valued at one hundred thousand dollars, an annual budget of five thousand dollars, and a government consisting of a pastor with several assisting local preachers, an executive and legislative board, financial boards and tax collectors; general church meetings for making laws; sub-divided groups led by class leaders, a company of militia, and twenty-four auxiliary societies. The activity of a church like this is immense and far-reaching, and the bishops who preside over these organizations throughout the land are among the most powerful Negro rulers in the world.
A “company of militia”? Well, that got my attention.
Reading an excerpt from The Souls of Black Folk by the great African-American intellectual W.E.B. DuBois for my sociological theory class last week, I came across the interesting description of Philadelphia’s Mother Bethel African Methodist Episcopal (AME) Church copied above, including the reference to “a company of militia.”
For reasons I discuss below, I was not altogether surprised that Mother Bethel had a “militia” — because racism and the need to defend the church and its community — only that DuBois mentioned it in passing, without remarking on it further.
Statue of founder Richard Allen outside Mother Bethel AME Church in Philadelphia, PA. Photo by Sandra Stroud Yamane
I concluded a recent post saying if anyone ever asks you how many gun owners there are in America, you can tell them AT LEAST: 40% of households in America have guns in them and 30% of individuals in America personally own a gun.
Saying AT LEAST is crucial here, because these figures underestimate the actual rate of gun ownership in the United States. How badly they underestimate gun ownership we do not and cannot know precisely. My educated guess is that the underestimate is at least 10%, that 25% would not be an unreasonable amount, and more than 25% is likely.
So, if anyone ever asks you how many gun owners there are in America, you can tell them, No one really knows but PROBABLY:
44 to 50% of households (or more) in American have guns in them
33 to 37% of individuals (or more) in America own a gun
Widely circulated internet meme. Unattributed.